A brahmin passes a tiger in a trap. The tiger pleads for his release, promising not to eat the brahmin. The brahmin sets him free, but no sooner is the tiger free than he announces his intention to eat the brahmin.
The brahmin is horrified, and tells the tiger how unjust he is. They agree that they will ask the first three things they encounter to judge between them.
The first thing they encounter is a tree, who, having suffered at the hands of humankind, answers that the tiger should have his meal. Next a buffalo, exploited and then mistreated, feels it is only just that the brahmin should be eaten.
Finally they meet a jackal, who at first feigns incomprehension of what has happened and asks to see the trap. Once there he claims still not to understand. The tiger gets back in the trap to demonstrate, and the jackal quickly shuts him in, suggesting to the brahmin that they leave matters thus.
Some variants are very old, going back at least to the Panchatantra or Fables of Bidpai and the Jataka tales. In Europe it appeared some 900 years ago in the Disciplina Clericalis of Petrus Alphonsi, and later in the Gesta Romanorum and the Directorium Vitae Humanae of John of Capua. There are also modern illustrated versions of the tale, such as The Tiger, the Brahmin & the Jackal illustrated by David Kennett and The Tiger and the Brahmin illustrated by Kurt Vargo. Rabbit Ears Productions produced a video version of the last book, narrated by Ben Kingsley, with music by Ravi Shankar.
- ↑ Jacobs, Joseph (1892). Indian Fairy Tales (1913 ed.). Forgotten Books. pp. 69–73. ISBN 1605061190. where it appears as The Tiger, the Brahman, and the Jackal. Jacobs gives his source as "Steel-Temple, Wideawake Stories, pp. 116-20; first published in Indian Antiquary, xii. p. 170 seq." It can be found online here at Google Books and here with its illustration.
- ↑ Jacobs in his notes on the tale mentions that "No less than 94 parallels are given by Prof. K. Krohn in his elaborate discussion of this fable in his dissertation, Mann und Fuchs, (Helsingfors, 1891), pp. 38-60"
- ↑ World Tales by Idries Shah has a version called The Serpent collected in Albania.
- ↑ See Ingratitude Is the World's Reward: folktales of Aarne-Thompson-Uther type 155 for examples. Other examples include the Mexican story of Judge Coyote found in Creeden, Sharon (1994). Fair is Fair: World Folktales of Justice. august house. pp. 67–69. ISBN 0874834007.accessible in Google Books, There is No Truth in the World, found in Ben-Amos, Dan; et al. (2006). Folktales of the Jews: Tales from Eastern Europe. Jewish Publication Society. pp. 288–290. ISBN 0827608306. Cite uses deprecated parameter
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- ↑ Wilt L. Idema (2008). Wolf of [[Zhongshan]] ([[Chinese language|Chinese]]: 中山狼撰[[Category:Articles containing non-English-language text]]; [[pinyin]]: Zhōngshān Láng Zhuàn) found in [[Ming Dynasty]] Ocean Stories of Past and Present ([[Chinese language|Chinese]]: 海說古今[[Category:Articles containing non-English-language text]]; [[pinyin]]: Hǎishuō Gǔjīn). University of Hawaii Press. p. 35. ISBN 0824832159, 9780824832155 Check
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- ↑ Shah, Idries (1991). World Tales. Octagon Press. p. 265. ISBN 0863040365.
- ↑ Lock, Kath (1995). The Tiger, the Brahmin & the Jackal. Era Publications. ISBN 1863740783.
- ↑ Gleeson, Brian (1992). The tiger and the brahmin. illustrated by Kurt Vargo. Neugebauer Press. ISBN 0887082335.
- ↑ See Rabbit Ears Productions media and release information.
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