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See also The Brothers Lionheart (film).
Script error

The Brothers Lionheart (Swedish: Bröderna Lejonhjärta) is a children's fantasy novel written by Astrid Lindgren. It was published in the fall of 1973 and has been translated into 46 languages.[1] Many of its themes are unusually dark and heavy for the children's book genre. Disease, death, tyranny, betrayal and rebellion are some of the dark themes that permeate the story. The lighter themes of the book involve platonic love, loyalty, hope, courage and pacifism.

The two main characters are two brothers; the older Jonatan and the younger Karl. The two brothers' surname was originally Lion, but they are generally known as Lionheart. Karl's nickname is Skorpan (Rusky) since Jonatan likes these typical Swedish toasts or crusts.

In Nangijala, a land in "the campfires and storytelling days", the brothers experience adventures. Together with a resistance group they lead the struggle against the evil Tengil, who rules with the aid of the fearsome fire-breathing dragon Katla.

Story

10 year old Karl Lejon is chronically ill and has found out he is going to die. His adored big brother, 13 year old Jonatan, calms him down and starts telling him about life after death. In the afterlife, all men will go to a land on the other side of the stars, known as Nangijala, where they're still in "the campfires and storytelling times". But Karl is not happy; it could still be over 90 years before Jonatan would come there. Jonatan assures Karl that time is different in Nangijala and that 90 years will only feel like a few days to Karl.

Some time later a fire spreads throughout their home. Jonatan attempts (and succeeds) to rescue his little brother by carrying him on his back and jumping out the window, but is fatally injured in the fall. Karl is left alone, and starts to wonder if the story about Nangijala is really true. A white pigeon appears one night on his window sill, and Karl interprets it as a confirmation that it is.

Two months after his brother Jonatan, Karl dies of his illness. Right before he dies, he leaves a message for his mother: "Don't cry mommy, we'll see each other again in Nangijala". Immediately after his death he finds himself standing outside a small cottage. He is no longer sick, and runs down to a river, where his brother is sitting and fishing. Jonatan tells him that they will be living at the Riders farm in the Cherry Valley. They each have a horse, Grim and Fjalar, and a short time of peace and joy follows, with fast riding and discovery expeditions.

Karl meets Sofia, whose rose garden Jonatan tends. He is gradually informed that there are problems even in Nangijala. On the other side of the mountains lies Törnrosdalen (the Thorn Rose Valley) which has been occupied by the evil Tengil, who has descended from the country of Karmanjaka with his men and built a wall around it. He has enslaved the original inhabitants. With the dragon Katla at his service, he appears unbeatable. Jonatan does not wish to tell Karl about Katla, since he fears the information would frighten Karl.

The people of the Cherry Valley, led by Sofia, help the resistance movement in the Thorn Rose Valley, but they know a traitor exists in the village. Someone from the Cherry Valley is helping Tengil, as Sofia's white doves, which fly with secret messages between the valleys, are being shot down with a bow and arrow.

One day Jonatan leaves for the Thorn Rose Valley, where the resistance leader Orvar has been arrested and sits in custody in the Katla cave. His sense of duty makes him go, igoring the dangers. Karl is left alone, and after a few days he attempts to follow his brother. One night he hides in a cave, and later. two of Tengil's men wait outside it to meet the traitor.

In the morning, Karl is discovered by the two soldiers. They are suspicious and bring him to the Thorn Rose Valley. Karl tells them he lives with his grandfather, and the soldiers demand that he show them his house and his grandfather. Luckily an old man is standing outside a small house with a white dove, and Karl throws himself into the old man's arms. The soldiers are satisfied. The old man, Mattias, is also part of the resistance movement, and inside the house Karl finds Jonatan asleep.

A happy reunion ensues when the two brothers meet again. Mattias' house lies right next to the high wall, and there are constantly guards from Tengil snooping around to see if someone is doing something forbidden. Jonatan is digging an underground tunnel which will go from Mattias' house, under the high wall and end in a forest on the inside.

When Tengil himself shows up in the Thorn Rose Valley, everyone has gathered in the square. He is dressed in black, rides on a black horse and looks cruel. All the men in the village have to get in a line and Tengil picks out the ones who will be brought to Karmanjaka to carry rocks. In Karmanjaka Tengil is building an impenetrable fort so that he will never be conquered. A man who protests is quickly incapacitated by Tengil's soldiers.

Jonatan has almost completed the underground tunnel. The brothers manage to escape the valley. As they stop to bathe in the river, they must hide from groups of soldiers. One of them rides out into the fast-flowing river to show his bravery, but almost drowns. Jonatan shows empathy with the enemy soldier by saving him and his horse from drowning.

When they sit down to camp at the Karma Falls, Karl gets to see Katla (a firebreathing female dragon) for the first time, the dragon that Tengil uses to terrorize the people. Tengil controls Katla with the help of a trumpet.

The next day the brothers cross the river, using the suspension bridge that connects the Thorn Rose Valley from Karmanjaka. The entrance to the Katla cave is guarded by Tengil's soldiers, but Jonatan manages to find a second entrance. Deep in the mountain they arrive at the Katla cave where Orvar is kept. They manage to release Orvar from his wooden cage, but his escape is soon discovered. They ride back as fast as they can towards the Karma Falls and the bridge, but the pursuing soldiers start overtaking Karl and Jonatan, who are both riding on Grim. Karl throws himself off the horse and hides in a ditch so that Jonatan can escape.

When the pursuing soldiers have gone away, Karl moves on to the place where they went swimming, and hides in a tree. At dusk three familiar people show up: Sofia, Hubert and the traitor Jossi. When Karl tells Sofia that Jossi is the traitor, she gets angry. Once Jossi's shirt is forced off, and everyone can see the "Tengil's mark" on his chest, they believe Karl. Jossi throws himself into a small boat, but the current catches him and takes him to certain death in the waterfall.

Shortly thereafter, the people of the Thorn Rose Valley rise up against Tengil and his men. Once Tengil shows up with Katla, all seems lost, but Jonatan manages to pull the horn out of his hands. As Katla no longer obeys the tyrant, the dragon attacks Tengil and his men. Reluctantly, Katla comes under the tenuous control of Jonatan.

Once the fight is won, Orvar asks Jonatan to bring Katla back to the Katla cave. When Jonatan and Karl rides over the suspension bridge, their horse Grim gets frightened and Jonatan drops the trumpet down into the river. Katla then chases them up the mountain. They finally hide high up on a cliff where Jonatan pushes a big rock down on Katla. Katla falls backwards into the river, and a fight breaks out between Katla and the (male) lindworm Karm. The two beasts, who have been waiting for this battle since the beginning of times, savagely kill each other.

Jonatan and Karl set up a camp and Jonatan explains that during the fight he was burned by Katla's fire, and that he will soon become totally paralysed and then die. Jonatan would rather die immediately in a land that awaits beyond: he tells Karl about the land Nangilima, where there are only happy adventures. Karl does not want to separate again from his brother but carries him on his back out to a cliffdrop and jumps. His last words at the bottom of the abyss are: "Oh, Nangilima! Yes, Jonatan, yes - I see the light! I see the light!"

Places

Nangijala

File:Den gamle by 2.jpg

To ease Karls death anxieties his brother tells him the story about life after death, where people end up in Nangijala — a pre-technology, medieval realm "at the other side of the stars".

There are three areas mentioned of Nangijala: the Cherry Valley, the Thorn Rose Valley, and Karmanjaka.

The Cherry Valley is a paradise that has everything a 10-year-old may wish for: plenty of fish, rabbits, and your very own horse. Here Karl can do everything he could not do on earth — run, swim and gallop. The people of the Cherry Valley live in a barter economy where everything is free and everyone helps each other: Jonatan is a gardener for Sofia, who in turn gives the boys food. Karl's initiation into this society is symbolized by his change of clothes, to a more medieval style, lest the rest would think he is strange.

On the other side of the hills is the Thorn Rose Valley, occupied by Tengil and his men. The inhabitants of the valley have been forced to build a high wall around it with only two gates, one toward the mountains and one toward the river. Violence rules here and the inhabitants are forced to work like slaves. No one gets in or out without knowing the password which is: "All power to Tengil, our liberator".

From the Thorn Rose Valley, the Ancient River flows towards the Ancient Mountains where the dark and dreary Karmanjaka lies, and where Tengil has built his castle. The dragon Katla lives in Karmanjaka.

In Sweden the phrase "See you in Nangijala" ("Vi ses i Nangijala") is sometimes used in obituaries.

Nangilima

Nangilima is the land beyond Nangijala. This is where you go if you die in Nangijala. There's a place called The Appletree Valley in which Mattias, one of the rebels against Tengil, owns a farm since he died in Nangijala.

Characters

Karl

Karl Lion(heart), or "Skorpan", is 10 years old. He lives with his older brother Jonatan and his mother Sigrid in the second story of a house, in a small city. When the book begins Karl has barely gone to school for 6 months. He has fallen ill with a terminal disease (hinted to be tuberculosis, given the symptoms and the poverty milieu).

The character Tengil makes Karl scared, but he is inspired by his brother to overcome his fear. The first time is when he leaves the Cherry valley, the second time is when he jumps off the horse, when he and Jonatan is being chased, and the third time is when he jumps with his brother of the cliff, to go to Nangilima. The last death jump shows that he repeats Jonatan's heroic act in the beginning of the book, and finally becomes a "true" Lionheart.[2]

The character Karl is played by Lars Söderdahl in the movie. His name is translated in various English editions as "Scotty" (from biscotti) and later "Rusky."

Jonatan

13 year old Jonatan looks like a fairy tale prince and performs heroic acts, starting in the first chapter; he saves his younger brother but ends up dying because of it. Jonatan is caring and comforting to people. In Nangijala he takes care of Karl, but his sense of duty forces him to leave his brother; and he explains to Karl that sometimes there are things people just have to do.

Jonatan is a hero but not a rebel fighter, since he is a pacifist. On the journey towards Karmanjaka he rescues one of Tengil's soldiers from being swept away by the hard river currents, even though he is risking arrest in doing so. The day before the big uproar he explains to Orvar that he can not kill, not even to save his own life.

Jonatan is played by Staffan Götestam in the movie.

Sofia

Sofia lives on the Tulip Farm close to the High Mountains. There she has a dove coop with lots of white doves, her bees and her goats. She has a large flower garden which Jonatan works in. With the help of her doves she can send and receive messages from the Thorn Rose Valley. Tengil knows what she is up to, and has set a reward of 15 white horses to whoever can deliver her.

In the movie Sofia is played by Gunn Wållgren.

Jossi

Jossi is the inn-keeper at Guldtuppen (the Golden Rooster) in the Cherry valley. When Karl meets him for the first time, Jossi lifts him up on a table and explains that the two of them will be best friends. The next time they meet Jossi gives him cookies for comfort when Jonatan is gone. Karl is shocked when he finds out that Jossi is the traitor who was hoping that Tengil would make him the leader of the Cherry Valley once it had been conquered. Having been branded with the Katla mark, Karl later uses this fact to prove to a disbelieving Sofia that Jossi is the traitor. Jossi attempts to flee by taking a rowing boat, but the currents wash him straight into the Karma Falls. It isn't known what happens to him, but he is presumed dead.

In the movie Jossi is played by Folke Hjort.

Katla

Katla is a dragon that has existed since beginning of all times. Her fire kills or paralyses whoever it touches. For thousands of years she has slept in the Katla Cave but awoke and attacked Tengil's castle. Her attack was disrupted when Tengil blew in a horn, and now Katla obeys whoever has the horn. Tengil keeps her chained up in a cave near the Karma Falls. There she keeps an eye out for the Lindorm, which she hates.

For the recording of the movie in 1977 a model of Katla was manufactured at Pinewood Studios outside of London. Inside the model, which was 4 metres high and 8 metres long, there was room for three people; one at each front leg and a person at a small control table. The model could blink, breathe fire and whip its tail. The model cost 100,000 Swedish kronor to manufacture. The director Olle Hellbom thought that it was not scary enough originally, and made it look filthier on the surface.

The movie was the only appearance of the mechanical monster. As of 2004 the model is stored at the film company Dekor in "Trollywood".[3]

Tengil

Tengil carries the title "Knight of Karmanjaka, Lord of the Thorn Rose Valley". He has conquered the Thorn Rose Valley and enslaved its inhabitants.

We meet Tengil for the first time when he sits atop a black horse in the square of the Thorn Rose Valley. He is dressed in a black hood and has a chestplate with a red flame on it. He wears a black helmet with a purple plume. Tengil's power is enforced by his soldiers and by his control of the dragon Katla.

At the end of the story, in the fight between Tengil's soldiers and the people of the Thorn Rose Valley, Tengil's powers appear to have been defeated. Suddenly Katla shows up and the situation turns to Tengil's advantage. Jonatan appears to engage Tengil in a holmgang, but he targets rather Tengil's trumpet. Losing the control of Katla, which passes temporarily to Jonatan, Tengil dies under the fire of his own dragon.

In the movie Tengil was played by Georg Årlin.

Background

In 1946 Astrid Lindgren released the novel Mästerdetektiven Blomkvist where the knight games between the Red and the White rose is an important element. Mio, min Mio, published in 1954, is another story by Lindgren which takes place in a far away medieval land.

The origins of the book have been described by Lindgren several times. A train trip along the lake Fryken, south of Torsby, on a winterday in 1972, displayed a fantastic dawn which gave her the impulse to write of a land far away. "It was one of those fantastic mornings with pink light over the lake - yes, it was something of unearthly beauty, and I suddenly got a strong experience, a sort of vision of the dawning light of humanity, and I felt something lit inside. This may turn into something, I thought".

During a visit at a cemetery in Vimmerby, Lindgren was caught by an iron cross with the text Here rest the fragile brothers Johan Magnus and Achates Phalen, dead 1860. It gave her the inspiration to write a story with two young brothers and death: "Then I knew suddenly that my next book would be about death and about these two small brothers."

Another inspiration was when, during a press conference for the movie of Emil i Lönneberga in 1971, she saw how the young lead character actor Jan Ohlsson got in the lap of his older brother Dick.[4]

Criticism

The novel was favourably reviewed, but did receive some criticism, particularly on the issue of death and suicide, and supposedly recommending suicide as a solution to all problems. Many critics, though, hailed it as a major achievement, including some of those who voiced criticism pertaining to its treatment of death.

There is only one way to become free from the illness and that is for younger brother Skorpan (Karl) to take Jonatan on his back and jump down a cliff to die. In the death land of Nangilima eternal happiness reigns. [...] Of course it would be strange for me to point a finger at her (Astrid Lindgren's) imagination, but I can not help wondering about how a handicapped child may experience Jonatan Lionheart's deathwishes. Perhaps a sense of apathy would grow like a fire around the children's heart. Pondering on life-entitlement and life-quality. - Gunnel Enby in Aftonbladet December 16th, 1973. (Originally in Swedish)
But the subjectively emotional, often ecstatic tone of Karl's first-person narrative may make young readers uneasy; the book's preoccupation with death and its hints about transmigration of souls may be confusing; and the final, cool acceptance of suicide, too shocking. - Ethel L. Heins in Horn's Book Magazine, Boston, December 1975, p. 594-595.

Other critics believed that Lindgren painted the tale in a very black and white world:

Would this world view, with its romantic-deterministic dream fit better in the Cold War era? Is not this beautiful tale about the fair freedom fighter against an unexplained metaphysical evil an insult to liberation movements around the world? - Kerstin Stjärne in the socialist paper Arbetet 26 October 1973 (Originally in Swedish)

On the other hand readers reacted largely positive: "It is clear that children had a great wish for tales and preferably these kind of exciting tales. Right now I am swamped with letters from children - from several countries - that love the Brothers Lionheart. Never before have I received such a strong and spontaneous reaction on any book." - Letter written by Lindgren in 1975.[5] The contrasts, the evocative storyline and the themes of yearning for comfort, of brotherly affection, loyalty and struggle for freedom went over well with a wide readership that was often familiar with Tolkien's Lord of the Rings trilogy and with folktales, and in many ways Lindgren's novel is an example of what Tolkien described as inspiration drawn from "the deeper folktale" (in On Fairy-Stories) and the cathartic, poignant power of such stories.

Adaptations

In 1977, the book was made into the Swedish fantasy film The Brothers Lionheart. The film was directed by Olle Hellbom and adapted for screenplay by Astrid Lindgren herself. Since 1985, an extended version of the film has been regularly shown on Swedish television.

In 2007 the book was adapted into a musical by Bo Wastesson (music), Staffan Gotestam (manuscript) and Ture Rangstrom (lyrics), directed by Elisabet Ljungar at the Gothenburg Opera House in Sweden, with the leading parts played by Hanna Brehmer (Skorpan), Alexander Lycke (Jonathan) and Annica Edstam (Sofia), orchestra conducted by Marit Strindlund, choreography created by Camilla Ekelof, costume and stage design by Mathias Clason. The musical opened on March 3, 2007.

In 2009, the book was adaptedScript error by Richard Storry and Pete Gallagher. The UK Premiere of this adaptation of the Brothers Lionheart formed part of the Pleasance Theatre's Summer 2009 Programme.

See also

References

Script error

Script error

bg:Братята с лъвски сърца da:Brødrene Løvehjerteet:Vennad Lõvisüdamedeo:La fratoj Leonkoro fa:برادران شیردل he:האחים לב ארי nl:De gebroeders Leeuwenhart no:Brødrene Løvehjerte nn:Bröderna Lejonhjärta pl:Bracia Lwie Serce ru:Братья Львиное сердце fi:Veljeni, Leijonamieli sv:Bröderna Lejonhjärta

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