A shakuhachi flute, blowing edge up.
The shakuhachi (尺八 (しゃくはち)?, pronounced [ɕakɯhatɕi]) is a Japanese end-blown flute. It is traditionally made of bamboo, but versions now exist in ABS and hardwoods. It was used by the monks of the Fuke school of Zen Buddhism in the practice of suizen (吹禅?, blowing meditation). Its soulful sound made it popular in 1980s pop music in the English-speaking world.
They are often made in the minor pentatonic scale.
Overview[]
The name shakuhachi means "1.8 shaku", referring to its size. It is a compound of two words:
- shaku (尺?) means "shaku", an archaic unit of width equal to 30.3 centimeters (0.994 English foot) and subdivided in ten subunits.
- hachi (八?) means "eight", here eight sun, or tenths of a shaku.
Thus, "shaku-hachi" means "one shaku eight sun" (almost 55 centimeters), the standard length of a shakuhachi. Other shakuhachi vary in length from about 1.3 shaku up to 3.3 shaku. Although the sizes differ, they are all still referred to generically as "shakuhachi".
A shakuhachi showing its utaguchi (歌口, blowing edge) and inlay
A recorder player blows into a duct—a narrow airway over a block which is called a "fipple"—and thus has limited pitch control. The shakuhachi player blows as one would blow across the top of an empty bottle (though the shakuhachi has a sharp edge to blow against) and has substantial pitch control. The five finger holes are tuned to a pentatonic scale with no half-tones, but the player can bend each pitch as much as a whole tone or more, using techniques called meri and kari, in which the blowing angle is adjusted to bend the pitch downward and upward, respectively. Pitches may also be lowered by shading or partially covering finger holes. Since most pitches can be achieved via several different fingering or blowing techniques on the shakuhachi, the timbre of each possibility is taken into account when composing or playing. The shakuhachi has a range of two full octaves (the lower is called otsu, the upper, kan) and a partial third octave (dai-kan). The different octaves are produced using subtle variations of breath and embouchure.
A 1.8 shakuhachi produces D4 (D above Middle C, 293.66Hz) as its fundamental—the lowest note it produces with all five finger holes covered, and a normal blowing angle. In contrast, a 2.4 shakuhachi has a fundamental of A3 (A below Middle C, 220Hz). As the length increases, the spacing of the finger holes also increases, stretching both fingers and technique. Longer flutes often have offset finger holes, and very long flutes are almost always custom made to suit individual players. Some honkyoku, in particular those of the Nezasaha (Kimpu-ryu) school are intended to be played on these longer flutes.
Much of the shakuhachi's subtlety (and player's skill) lies in its rich tone colouring, and the ability for its variation. Different fingerings, embouchures and amounts of meri can produce notes of the same pitch, but with subtle or dramatic differences in the tone colouring. The honkyoku pieces rely heavily on this aspect of the instrument to enhance their subtlety and depth.
Shakuhachi are usually made from the root end of a bamboo culm and are extremely versatile instruments. Holes can be covered partially (1/3 covered, 1/2, 2/3, etc.) and pitch varied subtly or substantially by changing the blowing angle. Professional players can produce virtually any pitch they wish from the instrument, and play a wide repertoire of original Zen music, ensemble music with koto, biwa, and shamisen, folk music, jazz, and other modern pieces.
Due to the skill required, the time involved, and the range of quality in materials to craft bamboo shakuhachi, one can expect to pay from USD 300 to USD 5,000 for a new or used flute. Because each piece of bamboo is unique, shakuhachi cannot be mass-produced, and craftsmen must spend much time finding the correct bore shape for each individual flute to result in correct pitch over all notes. Specimens of extremely high quality, with valuable inlays, or of historical significance can fetch USD 10,000 or more. Plastic or PVC shakuhachi have some advantages over their traditional bamboo counterparts: they are light weight, extremely durable, nearly impervious to heat and cold, and typically cost less than USD 100. Shakuhachi made of wood are also available, typically costing less than bamboo but more than synthetic materials. Nearly all players, however, prefer bamboo, citing tonal qualities, aesthetics, and tradition.
History[]
Sketch of a komuso (right) playing shakuhachi
The bamboo flute first came to Japan from China via Korea. The shakuhachi proper, however, is quite distinct from its Chinese counterpart[1] – the result of centuries of isolated evolution in Japan.
During the medieval period, shakuhachi were most notable for their role in the Fuke sect of Zen Buddhist monks, known as komusō ("priests of nothingness," or "emptiness monks"), who used the shakuhachi as a spiritual tool. Their songs (called "honkyoku") were paced according to the players' breathing and were considered meditation (suizen) as much as music.
Travel around Japan was restricted by the shogunate at this time, but the Fuke sect managed to wrangle an exemption from the Shogun, since their spiritual practice required them to move from place to place playing the shakuhachi and begging for alms (one famous song reflects this mendicant tradition, "Hi fu mi, hachi gaeshi", "One two three, pass the alms bowl"). They persuaded the Shogun to give them "exclusive rights" to play the instrument. In return, some were required to spy for the shogunate, and the Shogun sent several of his own spies out in the guise of Fuke monks as well. This was made easier by the wicker baskets that the Fuke wore over their heads, a symbol of their detachment from the world.
In response to these developments, several particularly difficult honkyoku pieces, e.g., Shika no tone, became well-known as "tests": if you could play them, you were a real Fuke. If you couldn't, you were probably a spy and might very well be killed if you were in unfriendly territory.
Performer playing shakuhachi in 60th Himeji oshiro festival,2009
With the Meiji Restoration, beginning in 1868, the shogunate was abolished and so was the Fuke sect, in order to help identify and eliminate the shogun's holdouts. The very playing of the shakuhachi was officially forbidden for a few years. Non-Fuke folk traditions did not suffer greatly from this, since the tunes could be played just as easily on another pentatonic instrument. However, the honkyoku repertoire was known exclusively to the Fuke sect and transmitted by repetition and practice, and much of it was lost, along with many important documents.
When the Meiji government did permit the playing of shakuhachi again, it was only as an accompanying instrument to the koto, shamisen, etc. It was not until later that honkyoku were allowed to be played publicly again as solo pieces.
Shakuhachi has traditionally been played almost exclusively by men in Japan, although this situation is rapidly changing. Many teachers of traditional shakuhachi music indicate that a majority of their students are women. The 2004 Big Apple Shakuhachi Festival in New York City hosted the first-ever concert of international women shakuhachi masters. This Festival was organized and produced by Ronnie Nyogetsu Reishin Seldin, who was the first full-time Shakuhachi master to teach in the Western Hemisphere. Nyogetsu also holds 2 Dai Shihan (Grand Master) Licenses, and has run KiSuiAn , the largest and most active Shakuhachi Dojo outside Japan, since 1975.
The first non-Japanese person to become a shakuhachi master is the American-Australian Riley Lee. Lee was responsible for the World Shakuhachi Festival being held in Sydney, Australia over 5–8 July 2008, based at the Sydney Conservatorium of Music[2][3]
Recordings[]
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The first shakuhachi recording to appear in the United States was Bell Ringing in an Empty Sky, performed by Gorō Yamaguchi for Nonesuch Explorer Records on LP.
New recordings of shakuhachi music are relatively plentiful, especially on Japanese labels and increasingly so in North America, Europe, and Australia. Although the instrument is sometimes considered quaint and outdated in Japan, it is experiencing growth overseas.
The primary genres of shakuhachi music are
- honkyoku (traditional, solo),
- sankyoku (ensemble, with koto and shamisen), and
- shinkyoku (new music composed for shakuhachi and koto, commonly post-Meiji era compositions influenced by western music).
Shakuhachi are often used in modern film scores, particularly ones by James Horner. Films in which it is featured prominently include: Legends of the Fall and Braveheart by James Horner, Jurassic Park and its sequels by John Williams and Don Davis, and The Last Samurai by Hans Zimmer and Memoirs of a Geisha by John Williams.
In the domain of contemporary music, Carlo Forlivesi's composition for shakuhachi and guitar Ugetsu (雨月) is one of the most challenging works ever written for the instrument. "The performance techniques present notable difficulties in a few completely novel situations: an audacious movement of ‘expansion’ of the respective traditions of the two instruments pushed as they are at times to the limits of the possible, the aim being to have the shakuhachi and the guitar playing on the same level and with virtuosity (two instruments that are culturally and acoustically so dissimilar), thus increasing the expressive range, the texture of the dialogue, the harmonic dimension and the tone-colour."[4]
Synthesized shakuhachi[]
The sound of the shakuhachi is also featured in western genres of music, from electronica to pop-rock to jazz music, especially after being commonly shipped as a "preset" instrument on various synthesizers and keyboards beginning in the 1980s[5]. Here is a short list of well-known tracks from various musical genres where you can hear the sound of an electronic or emulated shakuhachi:
| Year | Artist or band | Album | Song, range, notes |
|---|---|---|---|
| 1974 | Tangerine Dream | Phaedra | "Sequent C'" [full 2:18 track] |
| 1985 | Tangerine Dream | Le Parc | "Yellowstone Park" [0:00–0:05, 2:23–2:50] |
| 1985 | Tangerine Dream | Legend OST | "Opening" [0:00–0:30] |
| 1985 | Tangerine Dream | Legend OST | "Unicorn Theme" [0:00–0:10] |
| 1985 | Echo & the Bunnymen | Songs to Learn & Sing | "Bring On the Dancing Horses" |
| 1985 | Wang Chung | To Live and Die in L.A. (OST) | "Wake Up, Stop Dreaming" [???–???] |
| 1985 | Tears for Fears | Head Over Heels (single) | "When in Love with a Blind Man" (b-side) [0:44-0:54, 1:32-1:36, 1:45-1:56] |
| 1986 | Shriekback | Oil and Gold | "Coelocanth" [whole song] |
| 1986 | Coil | Horse Rotorvator | "The First Five Minutes After Death" [1:15–1:45, 2:38–3:38, 4:30–end], morbid shakuhachi. |
| 1986 | Peter Gabriel | So | "Sledgehammer" [0:00–0:16, 3:16–3:34] |
| 1987 | Coil | Gold Is the Metal | "The First Five Minutes After Violent Death" [0:30–1:30, 2:45–3:45, etc., morbid shakuhachi. |
| 1987 | Coil | Unnatural History III | "Music for Commercials": Liqueur [0:41–1:26] Natural Gas [03:15-04:00] |
| 1987 | Roger Waters | Radio K.A.O.S. | "Me or Him" [0:09–0:22, 1:27–1:35, 2:06–2:20, etc.] |
| 1987 | Rush | Hold Your Fire | "Tai Shan" |
| 1988 | And Also the Trees | The Millpond Years | "The Sandstone Man" [0:33–0:39, 3:25–4:36] |
| 1988 | Sade | Stronger Than Pride | "Love Is Stronger Than Pride" [0:28–0:33, 2:08–2:14, 2:28–2:33, 3:08–3:30, etc.] |
| 1989 | The Sugarcubes (Björk's ex-band) |
Here Today, Tomorrow, Next Week! | "Pump" [2:06-2:22] |
| 1990 | Enigma | MCMXC a.D. | "Sadeness (Principles of Lust, Part 1)" [1:14–1:54, 2:56–3:16] |
| 1991 | Klaus Schulze | Beyond Recall | "Airlights" [0:00–0:05, 0:15–0:20, 0:40–0:50, 1:00–1:05, etc.] |
| 1992 | Snap! | Exterminate! | "Exterminate! Feat. Nikki Harris" [2:20-2:52, etc.] |
| 1993 | Dave Brubeck | Late Night Brubeck | "Koto Song" [4:30–9:50] - Bobby Militello's flute emulation |
| 1993 | Future Sound of London | Cascade | "Cascade 1" [2:05–6:25] + "Cascade 6" [1:40–2:15], opener/closer tracks |
| 1994 | Future Sound of London | Lifeforms | "Little Brother" [4:00-5:13(end)], closer track |
| 1994 | Klaus Schulze as Richard Wahnfried |
Trancelation | "The End - Someday" [2:17–2:36] |
| 1995 | Michael Bolton | Greatest Hits (1985-1995) | "Can I Touch You... There?" [0:00–0:04, 3:26–3:50, 4:24–5:07] |
| 1995 | Juno Reactor | Beyond the Infinite | "Samurai" [scattered throughout] |
| 1996 | Toshio Iwai | SimTunes | Piper, blue "bug" availible voice, Low C3 to C5 |
| 1998 | Symphony X | Twilight in Olympus | "Lady of the Snow" [0:00-0:26] |
| 2001 | Incubus | Morning View | "Aqueous Transmission" and "Circles" |
| 2001 | John Zorn | The Gift | "Samarkan" [1:17-6:39] actual instrument |
| 2003 | Linkin Park | Meteora | "Nobody's Listening" [0:00–2:57] |
| 2004 | Autumn Tears | Eclipse | "At a Distance" [0:32–0:56, 1:19–2:15, 2:37–3:04, 3:47–4:15] |
See also[]
- embouchure
- hotchiku (a similar, less refined, end-blown bamboo flute)
- shakuhachi musical notation
- shakuhachi players (category)
- Quena (a similar flute from South America)
- Silenziosa Luna - 沈黙の月 / ALM Records ALCD-76 (2008).
References[]
- ↑ Fuke sect - History of SHAKUHACHI[1] "Diplomatic and cultural exchanges between Chinese continent and Japan being common, we can think that this flute was introduced in Japan with other musical instruments that were intended to give entertainments at the court (Gagaku; court music)."
- ↑ World Shakuhachi Festival 2008, accessed 24 October 2008
- ↑ The Empty Bell - Blowing Zen, Into The Music, ABC Radio National, accessed 24 October 2008
- ↑ ALM Records ALCD-76
- ↑ The "E-mu Emulator II shakuhachi" is number nine in "20 Sounds That Must Die" by David Battino, Keyboard Magazine, October 1995
External links[]
- International Shakuhachi Society
- Shakuhachi Chamber Music International
- Shakuhachi at the Open Directory Project
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